Jost von Aichstadt wrote:It's essential to keep in mind that in an sca context (the context of most people in this discussion), "armor" doesn't mean what the guys in Vadi and Talhoffer, etc meant as armor: our judgment armor is maille, not what has been called plate. It's tempting to get that wrong, because so many people love the 14th and 15th centuries.
This is a good point. I was thinking mostly of plate armor when I said that the sword was ill-suited to armored combat. I'm still thinkin' that there are better instruments for either hacking through maille or bludgeoning the man underneath into submission than a sword (axe and mace spring to mind), but a sword seems much more reasonable in that role than against a plate-armored opponent. My bad.
Jost von Aichstadt wrote:Another reason to prioritize power? Besides the fact that it is possible to injure a man through his maille with enough power (and repetition), but not at all with light strokes, there's what *they* prioritized. Did the writers of the day praise timing, or stout strokes? Did they praise footwork, or being able to withstand many powerful blows and yet continue?
First, let me be clear that my notion of "technique" is only tangentially related to footwork. A strong understanding of time and distance is what creates good footwork, which in turn allows you to achieve true place from which you can strike without being stricken yourself. Thus, "technique" encompasses motor skills and the thorough understanding of the principles of fight.
I'll assume we're discussing medieval armored combatants (rather than Renaissance), but since none of the known treatises covers combat in the abovementioned style of armor we have only narrative accounts and iconography upon which to base our judgement. That, and backwards extrapolation. Both of these are dicey, but I have a little more faith in the latter, since we have more detailed material from which to work. My concern about iconography and narrative accounts is that good technique is hard to describe without putting a non-enthusiast to sleep. I'm not at all surprised to find that stout blows take pride of place in a narrative account since they are both more interesting and easier to describe than the careful judgement which may have led to their arrival.
Ideally I'd start with I.33 for an example of backwards extrapolation, since it is the oldest treatise we have, but I'm just familiar enough with the text yet.
Flos Duellatorum is not a bad example, though, at 1410. Fiore illustrates the basic principles of his fight pretty clearly, and Vadi specifically talks about how different his recommended footwork is from what came before him, which tells us something about that older footwork as well...not least that it existed. Unless we're willing to stipulate that these folks invented the notions of technique and footwork from whole cloth, then it is reasonable to assume that they existed in earlier eras. Just how early, we will probably never know.
Jost von Aichstadt wrote:The problem with discounting power, and routinely fighting at low-power levels is that because competition reinforces what works in competition, it leads to people developing and practicing technique which is effective in our game, but useless in actual combat.
The irony here is that we began this post talking about the "SCA context", wherein a number of techniques which are demonstrably (and historically) effective in combat (grippes, throws, halfswording, strikes to the hand, shield blows, etc) are forbidden, while others of questionable utility (false-edge blows to the back of the head) are encouraged. These are understandable safety concerns, but they sound odd when paired with the exhortation to hit hard. I guess what I'm trying to say here is that none of us are actually
doing combat, so "useless in actual combat" is a matter of degree and priority. The SCA prioritizes blow power while the folks I work with emphasize a wider range of skills (grippes, throws, etc). Neither approach is wrong, just different.
Okay, enough for now.
-William